How do you perceive relativism concerning religion, morality, and life in general? Do you believe in relativism in life? Why or why not?

Thanks for the question Dida. Here’s the current state of my thinking on this….

1) From the perspective of ignorance — the result of a lack of personal experience, or an absence of careful introspection, or an incomplete education in the history of sociology, philosophy, art, science, religion, etc. — all positions, assertions, insights and so forth may appear to be relative. In reality, they are not, and appearances can be deceiving…much like the shadows on the wall in Plato’s cave.

2) After a requisite amount of experience, introspection, education and integration, it becomes apparent that there are indeed many different positions along a given continuum of ever-increasing efficacy and certainty. At one end of that continuum are unskillful, uninformed, impulsive and conditioned/reflexive responses and actions that lack efficacy and certainty…despite feeling “relatively” true to the person acting them out — we might call this the “conditional” end of that continuum. At the other end of the continuum is highly refined, skillful, informed, carefully considered responses and actions that have a much higher level of predictive efficacy…even though the person acting them out may still have doubts; this is the more “absolute” end of the continuum. And all along that continuum are incremental shifts that lean in one directly or the other. I think research into the Dunning–Kruger effect sheds some light on this process across many different areas.

3) From a subjective point of view — or even across an entire homogenous culture — it can be difficult to appreciate why a given aesthetic, or value, or ethical standard, or cultural expectation seems so contradictory to those of someone else, or those of another culture. But again, this seeming begins to erode via emotional, intellectual, relational and indeed spiritual development that incorporates intersubjective and intercultural perspectives and experiences. The more absolute truths emerge not from an homogenous, sheltered and self-absorbed or protective existence, but from an open, engaging, porous synthesis through intimate interactions with others, empathic immersion in their experiences, and a fair amount of courage.

4) Thus mature wisdom tends to become more and more integral and integralizing — more able to suspend certainty in favor of holding all apparent contradictions lightly and compassionately until their fundamental ground (in shared, essential characteristics) becomes clear. Ultimately, this unitive process results in an enduring perception of the common underpinnings of seemingly divergent perspectives. But it is quite difficult to return to the cave and explain this illumination — and it takes time to free oneself from old emotional habits and modes of thinking that persist from earlier stages of development.

My 2 cents.


Trackback specific URI for this entry

This link is not meant to be clicked. It contains the trackback URI for this entry. You can use this URI to send ping- & trackbacks from your own blog to this entry. To copy the link, right click and select "Copy Shortcut" in Internet Explorer or "Copy Link Location" in Mozilla.

No Trackbacks


Display comments as Linear | Threaded

No comments

The author does not allow comments to this entry