Cheng Wen pretty much nails it. Here’s what I would add:
In one sense the “night of the world” is the undifferentiated unity of everything - of existence and non-existence, of being and non-being, of the “I” and everything that “I” symbolically projects within itself and outside of itself (including itself). From this perspective it is close kin to what Sartre would later describe as evoking an overwhelming experience of existential nausea. In another sense it is the fundamental consciousness of the soul (human/Divine Spirit) that intuits this undifferentiated unity as a negation to itself, and responds by differentiating, symbolizing, “naming” and organizing…thereby synthesizing an active interdependence of being. In another sense, the “night of the world” has the flavor of Jung’s collective unconscious. What Hegel then alludes to is that we can glimpse this night in ourselves and in others for the briefest of instants…and it is terrifying in its power of negation and nothingness. As a former existentialist and current mystic, I can attest to the accuracy of Hegel’s depiction of this encounter - both as an intellectual intuition, and as a felt experience of mystical gnosis.
TrackbacksTrackback specific URI for this entry
This link is not meant to be clicked. It contains the trackback URI for this entry. You can use this URI to send ping- & trackbacks from your own blog to this entry. To copy the link, right click and select "Copy Shortcut" in Internet Explorer or "Copy Link Location" in Mozilla.
The author does not allow comments to this entry